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Imputed righteousness is a concept in Christian theology proposing that the "righteousness of Christ ... is imputed to [believers]—that is, treated as if it were theirs—through faith." [ 1 ] : 106 It is on the basis of Jesus' righteousness that God accepts humans.
Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).
A person that has sin imputed to them becomes guilty of transgression before God for being in violation to his laws and is subject to his punishments in the life hereafter. [ 1 ] Several theories have been proposed by Reformed theologians to explain how Adam's sin is transmitted to others.
According to the Bible, in Hebrews 4:15, Jesus was "without sin". Robert L. Reymond interprets Romans 5:18 (which talks about his "one act of righteousness") as referring to Christ's "entire life work", and the references to Christ being a "servant" as indicating his obedience.
Alister McGrath summarises the difference between the doctrine of infused righteousness, and Martin Luther's doctrine of imputed righteousness: "In Augustine’s view, God bestows justifying righteousness upon the sinner in such a way that it becomes part of his or her person.
The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...
With home prices still on the rise in every region of the U.S., 63% of homeowners say they'd rather remodel their homes than move to renovated homes, according to an October survey by Clever Real...
Romans 4 is the fourth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]