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Also bearing in mind Romans 8:1, "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh but after the Spirit." Since sports have assumed a position in modern life out of all proportion to their value, our people are instructed to refrain from attendance at or participation in organized ...
The second movement begins the excerpts from Romans 8, setting verse 1, "Es ist nun nichts Verdammliches an denen, die in Christo Jesu sind" (There is therefore now no condemnation to them which are in Christ Jesus). [15] The difference between living in the flesh and the spirit is an aspect that is repeated throughout the motet. [15]
And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin. [101] However, more recent doctrinal statements permit a greater variety of understandings of this doctrine, such as the 1938 report Doctrine in the Church of England.
In fact, N. T. Wright says, Paul is speaking here of the apostles, and pointing out that in their role as apostles, their activity is effectively God's righteousness (covenant faithfulness) in action ("we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God" - vv 20–21).
Persecution and suffering such as that experienced by Christ will follow and Christians should see this suffering as a divine necessity. In chapter 9, "Paul compares the evangelistic lifestyle of believers to athletes who sacrifice normal pursuits for the sake of strict training and a competitive edge". [ 44 ]
The belief that there are three gods, rather than one God in three persons. [18] Collyridianism: Catholic Church, Eastern Orthodox Church, Oriental Orthodox Churches, mainline Protestantism: The belief is that the Trinity consists of the Father, Son, and Mary and that the Son results from the marital union between the other two. [19] Binitarianism
In the process of Mr. Reed forcing them to listen to a lengthy condemnation of every major religion that exists and demanding that they make an ostensibly life-or-death choice between belief and ...
However, such innocent effects do not include attitudes or responses contrary to the spirit of Christ, which may properly be called sins of the spirit. We believe that personal sin is primarily and essentially a violation of the law of love; and that in relation to Christ sin may be defined as unbelief." [59]
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