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  2. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.

  3. Problem of evil - Wikipedia

    en.wikipedia.org/wiki/Problem_of_evil

    Evil, according to Clement, does not exist as a positive, but exists as a negative or as a "lack of good". [58] Clement's idea was criticised for its inability to explain suffering in the world, if evil did not exist. He was also pressed by Gnostics scholars with the question as to why God did not create creatures that "did not lack the good".

  4. Problem of Hell - Wikipedia

    en.wikipedia.org/wiki/Problem_of_Hell

    After this period, the soul is able to enjoy the light of God in the afterlife. Because the punishment is temporary, the problem of Hell in the Christian sense is less applicable to Judaism. Both Non-Jews and Jews have a share in the World to Come, if they are righteous. [13]

  5. Theodicy - Wikipedia

    en.wikipedia.org/wiki/Theodicy

    A defence attempts to demonstrate that the occurrence of evil does not contradict God's existence, but it does not propose that rational beings are able to understand why God permits evil. A theodicy shows that it is reasonable to believe in God despite evidence of evil in the world and offers a framework which can account for why evil exists. [8]

  6. Devil in Christianity - Wikipedia

    en.wikipedia.org/wiki/Devil_in_Christianity

    Such sins are described as removal from God's presence. The devil's sin does not give evil a positive value, since evil is, according to Augustinian theodicy, merely a byproduct of creation. The spirits have all been created in the love of God, but the devil valued himself more, thereby abandoning his position for a lower good.

  7. Satan - Wikipedia

    en.wikipedia.org/wiki/Satan

    In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or 'evil inclination'. In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons.

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  9. Hell in Christianity - Wikipedia

    en.wikipedia.org/wiki/Hell_in_Christianity

    Christian Universalism teaches that an eternal Hell does not exist and is a later creation of the church with no biblical support. Reasoning by Christian Universalists includes that an eternal Hell is against the nature, character and attributes of a loving God, human nature, sin's nature of destruction rather than perpetual misery, the nature ...