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The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis .
Oral argument at the appellate level accompanies written briefs, which also advance the argument of each party in the legal dispute. A closing argument, or summation, is the concluding statement of each party's counsel reiterating the important arguments for the trier of fact, often the jury, in a court case. A closing argument occurs after the ...
The corresponding conditional of a valid argument is a logical truth and the negation of its corresponding conditional is a contradiction. The conclusion is a necessary consequence of its premises. An argument that is not valid is said to be "invalid". An example of a valid (and sound) argument is given by the following well-known syllogism:
Logic is the formal science of using reason and is considered a branch of both philosophy and mathematics and to a lesser extent computer science.Logic investigates and classifies the structure of statements and arguments, both through the study of formal systems of inference and the study of arguments in natural language.
First-hand observation determines the truth or falsity of a given statement. Naïve Realism is an insufficient criterion of truth. A host of natural phenomena are demonstrably true, but not observable by the unaided sense. For example, Naïve Realism would deny the existence of sounds beyond the range of human hearing and the existence of x ...
Whether an argument is valid only depends on its form. An important feature of formal logic is that for a valid argument, the truth of its premises ensures the truth of its conclusion, i.e. it is impossible for the premises to be true and the conclusion to be false. [18] [17] [1] [3]
Reason is the capacity of consciously applying logic by drawing valid conclusions from new or existing information, with the aim of seeking the truth. [1] It is associated with such characteristically human activities as philosophy, religion, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans.
This barrier between fact and value, as construed in epistemology, implies it is impossible to derive ethical claims from factual arguments, or to defend the former using the latter. [2] The fact–value distinction is closely related to, and derived from, the is–ought problem in moral philosophy, characterized by David Hume. [3]