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In the Roman Catholic liturgy, Pentecost marks the end and completion of the Easter season, and the birth or "great beginning" of the church. [58] Before the Second Vatican Council Pentecost Monday as well was a Holy Day of Obligation [citation needed] during which the Catholic Church addressed the newly baptized and confirmed. Since the ...
The book of Acts describes the Holy Spirit descending on the apostles at Pentecost in the form of a wind and tongues of fire resting over the apostles' heads. Based on that account, the Holy Spirit is sometimes symbolized by a flame. [4]
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The Ordinary Form of the Roman Rite of the Catholic Church does not include a Pentecost season. Pentecost is considered the last day of the Easter season, and is followed by Ordinary Time. Traditionalist Catholicism has an eight-day Octave of Pentecost, followed by Sundays after Pentecost that continue through to the end of the liturgical year.
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In the Eastern Orthodox Church and the Eastern Catholic Churches Whit Monday is known as "Monday of the Holy Spirit" or "Day of the Holy Spirit" and is the first day of the afterfeast of Pentecost, being dedicated specifically to the honor of God the Holy Spirit and particularly in commemoration of his descent upon the apostles at Pentecost.
When Mainz was an archbishopric, the cathedral was the official seat of the archdiocese. In 1184 Emperor Barbarossa celebrated the accolade of his sons in the cathedral. The feast of 1184 on the Maaraue, the Diet of Pentecost, became legendary in history as the greatest feast of the
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, [1] [2] consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.