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In this verse Jesus presents the example of the lilies, who also do no labour. Spin in this verse is a reference to spinning thread , a labour-intensive but necessary part of making clothing. Spinning was traditionally women's work, something made explicit in Luke's version of this verse.
Augustine: "What Light it is to which John bears witness, he shows himself, saying, That was the true Light." [3]Chrysostom: "Or thus; Having said above that John had come, and was sent, to bear witness of the Light, lest any from the recent coming of the witness, should infer the same of Him who is witnessed to, the Evangelist takes us back to that existence which is beyond all beginning ...
The light of Christ is a concept in Christianity deriving from several passages in the New Testament. One of the main reference points for 'the light of Christ,' is in the prologue of John's Gospel , John 1:9 , "That was the true Light, which lighteth every man that cometh into the world" ( KJV Bible ). [ 1 ]
Chrysostom: "Life having come to us, the empire of death is dissolved; a light having shone upon us, there is darkness no longer: but there remaineth ever a life which death, a light which darkness cannot overcome. Whence he continues, And the light shineth in darkness: by darkness meaning death and error, for sensible light does not shine in ...
Plants of the Bible, Missouri Botanical Garden; Project "Bibelgarten im Karton" (biblical garden in a cardboard box) of a social and therapeutic horticultural group (handicapped persons) named "Flowerpower" from Germany; List of biblical gardens in Europe; Herbermann, Charles, ed. (1913). "Plants in the Bible" . Catholic Encyclopedia. New York ...
For he whose name has not been spoken is ignorant. Indeed, how is one to hear, if his name has not been called? [10] Having knowledge, he does the will of the one who called him, he wishes to be pleasing to him, he receives rest. Each one's name comes to him. He who is to have knowledge in this manner knows where he comes from and where he is ...
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A literary or rhetorical structure should not merely 'be there'; it must do something. It should guide readers in recognizing and remembering the author's train of thought." [18] Verse 1:1 is a superscription, the ancient equivalent of a title page: it introduces the book as "the words of Kohelet, son of David, king in Jerusalem." [19]