Search results
Results from the WOW.Com Content Network
The concept of taonga can also transcend into general New Zealand culture and non-Māori items; for example, the Ranfurly Shield is recognised as a taonga amongst the New Zealand rugby community. [2] [3] Traditionally taonga represent the tangible and intangible links between Māori people and their ancestors and land.
The Māori Land Court (Māori: Te Kōti Whenua Māori) is the specialist court of record in New Zealand that hears matters relating to Māori land. Established in 1865 as the Native Land Court , its purpose was to translate customary communal landholdings into individual titles recognisable under English law .
The New Zealand land confiscations took place during the 1860s to punish the Kīngitanga movement for attempting to set up an alternative Māori form of government that forbade the selling of land to European settlers. The confiscation law targeted Kīngitanga Māori against whom the government had waged war to restore the rule of British law.
The term land loss includes coastal erosion. It is a much broader term than coastal erosion because land loss also includes land converted to open water around the edges of estuaries and interior bays and lakes and by subsidence of coastal plain wetlands. The most important causes of land loss in coastal plains are erosion, inadequate sediment ...
Māori land under individual title became available to be sold to the colonial government or to settlers in private sales. Between 1840 and 1890, Māori sold 95 per cent of their land (63,000,000 of 66,000,000 acres (270,000 km 2) in 1890). In total 4 per cent of this was confiscated land, although about a quarter of this was returned. 300,000 ...
The evolution of child poverty in New Zealand is associated with the 'Rogernomics' of 1984, the benefit cuts of 1991 and Ruth Richardson's "mother of all budgets", the child tax credit, the rise of housing costs, low-wage employment, and social hazards, both legal and illegal (i.e. alcoholism, drug addiction, and gambling addiction).
Stack said that "they increased and multiplied so rapidly that they are described as having covered the face of the land like ants". [14] A more credible explanation might be that, on the arrival of the first Waitaha wave in the south, they found it an abundant land and, under such favourable conditions, their numbers greatly increased. [15]
In the context of tribal descent and ownership of land, tangata whenua are the people who descend from the first people to settle the land of the district; the mana may reside with later arrivals. At a particular marae, the tangata whenua are the owners of the marae, in contradistinction to the manuhiri (guests). After the welcoming ceremony on ...