Search results
Results from the WOW.Com Content Network
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
The problem of evil is generally formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [9] while the evidential form tries to show that given the evil in the world, it is improbable that there is an ...
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology ...
The first original Arabic writings on logic were produced by al-Kindi (Alkindus) (805–873), who produced a summary on earlier logic up to his time. The first writings on logic with non-Aristotelian elements was produced by al-Farabi (Alfarabi) (873–950), who discussed the topics of future contingents, the number and relation of the categories, the relation between logic and grammar, and ...
Alvin Plantinga's free-will defense is a logical argument developed by the American analytic philosopher Alvin Plantinga and published in its final version in his 1977 book God, Freedom, and Evil. [1] Plantinga's argument is a defense against the logical problem of evil as formulated by the philosopher J. L. Mackie beginning in 1955.
However, in the Western thought, it is generally known that it was a specific area peculiar merely to the great philosophers of Islam: al-Kindi (Alkindus), al-Farabi (Alfarabi), İbn Sina (Avicenna), Ibn Bajjah (Avempace), Ibn Rushd (Averroes), and Ibn Khaldun. The political conceptions of Islam such as kudrah, sultan, ummah, cemaa -and even ...
The Proof of the Truthful [1] (Arabic: برهان الصديقين, romanized: burhān al-ṣiddīqīn, [2] also translated Demonstration of the Truthful [2] or Proof of the Veracious, [3] among others) is a formal argument for proving the existence of God introduced by the Islamic philosopher Avicenna (also known as Ibn Sina, 980–1037).
In the twenty-first century, some Muslim Islamic scholars have warned against lending "legitimacy to non-Muslim scholars’ understanding about Islam" by engaging with them, and that even a rigorously scholarly academic work on Islam such as the Brill Encyclopedia of Islam "is filled with insults and disparaging remarks about the Qur’an".