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Software crack illustration. Software cracking (known as "breaking" mostly in the 1980s [1]) is an act of removing copy protection from a software. [2] Copy protection can be removed by applying a specific crack. A crack can mean any tool that enables breaking software protection, a stolen product key, or guessed password. Cracking software ...
A software license is a legal instrument that governs the usage and distribution of computer software. [1] Often, such licenses are enforced by implementing in the software a product activation or digital rights management (DRM) mechanism, [2] seeking to prevent unauthorized use of the software by issuing a code sequence that must be entered into the application when prompted or stored in its ...
Such rituals often involve a participant who undergoes a staged death and resurrection. Harrison argues that the ritual, although "performed annually, was exclusively initiatory"; [14] it was performed on people to initiate them into their roles as full-standing members of society. At this early point, the "god" was simply "the projection of ...
A ritual is a sequence of activities involving gestures, words, actions, or revered objects. [1] [2] Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance.
Tradition, according to Nasr, is pure and divine, and it represents God's will. Similarly, tradition, as a sacred concept with its origins in God, is the only way to communicate with God, who fully encompasses the universe and is constantly present "in the very depth of all human beings".
In religious studies and folkloristics, folk religion, traditional religion, or vernacular religion comprises various forms and expressions of religion that are distinct from the official doctrines and practices of organized religion. The precise definition of folk religion varies among scholars.
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Stace argues that doctrinal differences between religious traditions are inappropriate criteria when making cross-cultural comparisons of mystical experiences. [6] Stace argues that mysticism is part of the process of perception, not interpretation, that is to say that the unity of mystical experiences is perceived, and only afterwards ...