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The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
The Seven Gifts of the Holy Spirit is one of several lists of virtues, vices and blessings in Christian devotional literature which follow a scheme of seven. [12] Others include the seven deadly sins, the seven virtues, the seven last words from the cross, the seven petitions of the Lord's Prayer, and the Beatitudes. [13]
To a fifteenth-century audience, the Seven Heavenly Virtues represented a combination of philosophical and religious influences. According to Pseudo-Dionysius, an early Christian writer, the Virtues are "bestowers of grace and valor," represent the "out-pouring of divine energy," and are "possessed of unshakable virility.” [11] During the Renaissance, allegory was used towards the Christian ...
Christian scholars frequently add the four classic cardinal virtues (prudence, justice, temperance, and courage) to the theological virtues to give the seven heavenly virtues; for example, these seven are the ones described in the Catechism of the Catholic Church, sections 1803–1829. In Christian tradition courage or fortitude is a gift of ...
Charity is held to be the ultimate perfection of the human spirit because it both glorifies and reflects the nature of God. Confusion can arise from the multiple meanings of the English word "love". As with other theological virtues, charity is divinely infused into the soul; it resides in the will. [7]
The Episcopal Church shares this view. "As distinct from the cardinal virtues which we can develop, the theological virtues are the perfection of human powers given by the grace of God." [11] Like the cardinal virtues, an individual who exercises these virtues strengthens and increases them, i.e., they are more disposed to practice them. [16]
The cardinal virtues are listed in the deuterocanonical book Wisdom of Solomon 8:7, which reads: She [Wisdom] teaches temperance, and prudence, and justice, and fortitude, which are such things as men can have nothing more profitable in life. They are also found in other non-canonical scriptures like 4 Maccabees 1:18–19, which relates:
Prudence (Latin: prudentia, contracted from providentia meaning "seeing ahead, sagacity") is the ability to govern and discipline oneself by the use of reason. [1] It is classically considered to be a virtue , and in particular one of the four cardinal virtues (which are, with the three theological virtues , part of the seven virtues ).