Search results
Results from the WOW.Com Content Network
The Eight Consciousnesses (Skt. aṣṭa vijñānakāyāḥ [1]) is a classification developed in the tradition of the Yogācāra school of Mahayana Buddhism.They enumerate the five sense consciousnesses, supplemented by the mental consciousness (manovijñāna), the defiled mental consciousness (kliṣṭamanovijñāna [2]), and finally the fundamental store-house consciousness ...
Specifically, anuttarā-samyak-saṃbodhi, literally meaning unsurpassed, complete and perfect enlightenment, is often used to distinguish the enlightenment of a Buddha from that of an Arhat. The term Buddha and the way to Buddhahood is understood somewhat differently in the various Buddhist traditions.
Throughout Pali literature, viññā ṇ a [1] can be found as one of a handful of synonyms for the mental force that animates the otherwise inert material body. [11] In a number of Pali texts though, the term has a more nuanced and context-specific (or "technical") meaning.
This highest spiritual state of being is also termed sammā-sambodhi (Sanskrit: samyaksaṃbodhi; "full, complete awakening") and is interpreted in many different ways across schools of Buddhism. The title of "Buddha" is most commonly used for Gautama Buddha , the historical founder of Buddhism, who is often simply known as "the Buddha".
It is really another name for Enlightenment (Annuttara-samyak-sambodhi)". [18] [note 5] Dumoulin (1988/2005): "Enlightenment is described here as an insight into the identity of one's own nature with all of reality in an eternal now, as a vision that removes all distinctions. This enlightenment is the center and the goal of the Zen way.
They rejected the realm of unconsciousness, alaya-vijnana, postulated by the Yogacarins of Mahayana Buddhism who believed that from the realm of unconsciousness arose the conscious mind and the objects.
A Definition Etymology In other languages abhidhamma A category of scriptures that attempts to use Buddhist teachings to create a systematic, abstract description of all worldly phenomena abhi is "above" or "about", dhamma is "teaching" Pāli: abhidhamma Sanskrit: abhidharma Bur: အဘိဓမ္မာ abhidhamma Khmer: អភិធម្ម âphĭthômm Tib: ཆོས་མངོན་པ ...
His view was that the basis for these teachings is the alaya-vijñana and also that buddha-nature is the dharmakaya of a buddha but "never exists in the great mass of sentient beings". [ 160 ] According to Brunnholzl, in the works of the influential Sakya scholar Gorampa Sonam Senge (1429–1489), buddha-nature is