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(Mary, Queen of May, we come to greet you. O dear donor of joy, look at us at your feet.) [11] Another similar song greets Mary, the queen of May, who is greeted by the month of May. [12] Another well-known Marian "Queen of May" song ends with the words: O Mary we crown thee with blossoms today! Queen of the Angels and Queen of the May.
The work has been described by Laura Saetveit Miles, a University of Bergen Professor of medieval literature, as "one of the most admired fifteenth-century Middle English lyrics [which] offers, within a deceptively simple form, an extremely delicate and haunting presentation of Mary (the 'mayden / þat is makeles') and her conception of Christ ('here sone')". [1]
A May Queen of New Westminster, British Columbia, Canada circa 1877. In the British Isles and parts of the Commonwealth, the May Queen or Queen of May is a personification of the May Day holiday of 1 May, and of springtime and the coming growing season. The May Queen is a girl who rides or walks at the front of a parade for May Day celebrations.
"Bring Flowers of the Rarest" (also known as the Fairest) is a Marian hymn written by Mary E. Walsh. It was published as the "Crowning Hymn" in the Wreath of Mary 1871/1883 and later in St. Basil's Hymnal (1889). [citation needed] The hymn is frequently sung during a May Crowning service, one of several May devotions to the Blessed Virgin Mary ...
Language links are at the top of the page across from the title.
Mary’s decoded letters, which were mostly addressed to the French ambassador to England, discuss a lot of subjects, from the conditions of her confinement to the politics of the day.
Francis and Mary made ceremonial entries to Reims on 15 September 1559. [100] Francis II was crowned at Reims; although Mary was present, she had no ceremonial role. As Queen of Scotland she took precedence over the other royal women, and wore white. [101] Francis and Mary spent May and June hunting.
The cult of Mary was furthered by Queen Theodora in the 6th century. [284] [285] According to William E. Phipps, in the book Survivals of Roman Religion, [286] "Gordon Laing argues convincingly that the worship of Artemis as both virgin and mother at the grand Ephesian temple contributed to the veneration of Mary." [287]