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In philosophy, deconstruction is a loosely-defined set of approaches to understanding the relationship between text and meaning.The concept of deconstruction was introduced by the philosopher Jacques Derrida, who described it as a turn away from Platonism's ideas of "true" forms and essences which are valued above appearances.
Jacques Derrida (/ ˈ d ɛr ɪ d ə /; French: [ʒak dɛʁida]; born Jackie Élie Derrida; [6] 15 July 1930 – 9 October 2004) was a French philosopher. He developed the philosophy of deconstruction, which he utilized in a number of his texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure and Husserlian and Heideggerian phenomenology.
Deconstruction is commonly separated into two categories; structural and non-structural. Non-structural deconstruction, also known as “soft-stripping”, consists of reclaiming non-structural components, appliances, doors, windows, and finish materials. The reuse of these types of materials is commonplace and considered to be a mature market ...
Deconstructivism is a postmodern architectural movement which appeared in the 1980s. It gives the impression of the fragmentation of the constructed building, commonly characterised by an absence of obvious harmony, continuity, or symmetry. [1]
Derrida's concept of "trace" is quite similar to Martin Heidegger's concept of Dasein, although from different perspectives. Here, we see the relationship between Heideggerian existentialism and the Derridian concept of "trace", which, in turn, will also work as an indicator of a very close relationship between existentialism and deconstruction.
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A comprehensive list of discriminatory acts against American Muslims might be impossible, but The Huffington Post wants to document this deplorable wave of hate using news reports and firsthand accounts.
It is central to Derrida's concept of deconstruction, a critical outlook concerned with the relationship between text and meaning. Roughly speaking, the method of différance is a way to analyze how signs (words, symbols, metaphors, etc) come to have meanings. It suggests that meaning is not inherent in a sign but arises from its relationships ...