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Surah Quraysh, the 106th chapter of the Quran, holds special significance for the Quraysh tribe. This brief yet profound chapter addresses the Quraysh tribe of Mecca. The surah highlights the blessings and security bestowed upon the Quraysh due to their connection with the sacred sanctuary and urges them to worship the Lord of the Kaaba, who granted them safety and prosperity.
After conquering Mecca, Qusayy assigned quarters to different Qurayshi clans. Those settled around the Kaaba were known Quraysh al-Biṭāḥ ('Quraysh of the Hollow'), and included all of the descendants of Ka'b ibn Lu'ayy and others. The clans settled in the outskirts of the sanctuary were known as Quraysh al-Ẓawāhir ('Quraysh of the ...
The Quraysh, custodians of the Kaaba, should be thankful to God for protecting them from hunger and danger. [10] 107: Al-Maa'oon: ٱلْمَاعُون al-Maʿūn: The Neighbourly Assistance, Small Kindnesses, Almsgiving, Assistance: 7 (1/3) Makkah: 17: 7: v. 7 [6] The meaning of true worship through sincere devotion and helping those in need. [10]
According to Bleeker, the term taḥannuth has been interpreted in several ways. [1] Traditionally, taḥannuth means spending time in seclusion, as practiced by the Quraysh, the chief tribe of Mecca in the 6th and 7th century, and the Islamic prophet Muhammad, who each year spend time in isolation at mount Hira', where he also received his revelations. [2]
Medina lay 200 miles north of Mecca, on the caravan way to Syria. After Muhammad and his followers migrated to Medina, they frequently launched raids on passing Meccan caravans. When a caravan belonging to Abu Sufyan ibn Harb, the leader of the Banu Umayya, was attacked near Medina, the Quraysh decided to launch an assault on the Muslims.
Mecca has been referred to by many names. As with many Arabic words, its etymology is obscure. [24] Widely believed to be a synonym for Makkah, it is said to be more specifically the early name for the valley located therein, while Muslim scholars generally use it to refer to the sacred area of the city that immediately surrounds and includes the Ka'bah.
This is manifest in the fact that surahs of the second Meccan period tend toward self-referentiality, wherein the Qur'an uses "qur'an" (recitation or the Qu'ran) and "kitaab" (book) to make mention to its own existence (surahs 54, 37, 15, et al.), noting that indeed there is a holy message coming from God.
In early 626, leaders of the Jewish tribe of Banu Nadir which was expelled from Medina in May 625 met with the Quraysh in Mecca and swore allegiance to Safwan ibn Umayya. [ 55 ] [ 56 ] Following this meeting, the Banu Nadir rallied the Arab tribes of Najd against Muhammad, whose forces combined with the army of the Quraysh numbered 10,000 men.