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The tree of life speaks not only of the origins of the physical universe out of the unimaginable but also of humanity's place in it. Since man is invested with a mind, consciousness in the Kabbalah is thought of as the fruit of the physical world, through whom the original infinite energy can experience and express itself as a finite entity. [26]
Hod is described as being a force that breaks down energy into different, distinguishable forms, and it is associated with intellectuality, learning and ritual, as opposed to Netzach, Victory, which is the power of energy to overcome all barriers and limitations, and is associated with emotion and passion, music and dancing.
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or ...
Open-mindedness is receptiveness to new ideas. Open-mindedness relates to the way in which people approach the views and knowledge of others. [1] Jason Baehr defines an open-minded person as one who "characteristically moves beyond or temporarily sets aside his own doxastic commitments in order to give a fair and impartial hearing to the intellectual opposition". [2]
Yesod (Hebrew: יְסוֹד Yəsōḏ, Tiberian: Yăsōḏ, "foundation") [1] [2] is a sephirah or node in the kabbalistic Tree of Life, a system of Jewish philosophy. [3] Yesod, located near the base of the Tree, is the sephirah below Hod and Netzach, and above Malkuth (the kingdom).
In the Bible outside of Genesis, the term "tree of life" appears in Proverbs (3:18; 11:30; 13:12; 15:4) and Revelation (2:7; 22:2,14,19). It also appears in 2 Esdras and 4 Maccabees , which are included among the Jewish apocrypha. According to the Greek Apocalypse of Moses, the tree of life is also called the Tree of Mercy.
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
Breath - the Life of all beings; symbolic of spiritual action which breathes thought into form and withdraws form into thought. The word Spirit comes from the Latin word spiro, meaning breath. We read in the Bible that "God breathed into man the Breath of Life, and man became a living being." To breathe is to live.
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