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The Social Contract, originally published as On the Social Contract; or, Principles of Political Right (French: Du contrat social; ou, Principes du droit politique), is a 1762 French-language book by the Genevan philosopher Jean-Jacques Rousseau.
Jean-Jacques Rousseau (1712–1778), in his influential 1762 treatise The Social Contract, outlined a different version of social-contract theory, as the foundations of society based on the sovereignty of the "general will". Rousseau's political theory differs in important ways from that of Locke and Hobbes.
The Social Contract: A Personal Inquiry into the Evolutionary Sources of Order and Disorder is a 1970 book by Robert Ardrey. It is the third in his four-book Nature of Man Series. The book extended Ardrey's refutation of the prevailing conviction within social sciences that all social behavior is purely learned and not governed by innate patterns.
Thomas Hobbes (/ h ɒ b z / HOBZ; 5 April 1588 – 4 December 1679) was an English philosopher, best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. [4] He is considered to be one of the founders of modern political philosophy. [5] [6]
Two Treatises is divided into the First Treatise and the Second Treatise. typically shortened to "Book I" and "Book II" respectively. Before publication, however, Locke gave it greater prominence by (hastily) inserting a separate title page: "An Essay Concerning the True Original, Extent and End of Civil Government."
David Gauthier and Robert Sugden, eds., Rationality, Justice and the Social Contract: Themes from Morals by Agreement (Hertfordshire: Harvester Wheatsheaf, 1993). Christopher W. Morris, and Arthur Ripstein, eds., Practical Rationality and Preference: Essays for David Gauthier (New York: Cambridge University Press, 2001)
Contractualism is a term in philosophy which refers either to a family of political theories in the social contract tradition (when used in this sense, the term is an umbrella term for all social contract theories that include contractarianism), [1] or to the ethical theory developed in recent years by T. M. Scanlon, especially in his book What We Owe to Each Other (published 1998).
This is a continuation of Jean-Jacques Rousseau’s idea that any attempt to discover sure principles of government must take "men as they are and laws as they might be" (The Social Contract; opening passage). Thus, the Law of Peoples is realistically utopian: it is an attempt to show "how reasonable citizens and peoples might live peacefully ...
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