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2. John 1:1 - Wikipedia

   en.wikipedia.org/wiki/John_1:1

   The main dispute with respect to this verse relates to John 1:1c ("the Word was God"). One minority translation is "the Word was divine." This is based on the argument that the grammatical structure of the Greek does not identify the Word as the Person of God but indicates a qualitative sense.

3. I am (biblical term) - Wikipedia

   en.wikipedia.org/wiki/I_am_(biblical_term)

   It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה ‎, Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]

4. Genesis 1:1 - Wikipedia

   en.wikipedia.org/wiki/Genesis_1:1

   The word is in the masculine singular form, so that "he" is implied; this verb is used only for the God of Israel. [2] Elohim (אֱלֹהִים ‎): the generic word for God, whether the God of Israel or the gods of other nations; it is used throughout Genesis 1, and contrasts with the phrase YHWH Elohim, "God YHWH", introduced in Genesis 2.

5. Logos (Christianity) - Wikipedia

   en.wikipedia.org/wiki/Logos_(Christianity)

   In the beginning was the Word, and the Word was with God, and the Word was God. [2] [3] [4] In principio erat verbum, Latin for In the beginning was the Word, from the Clementine Vulgate, Gospel of John, 1:1–18. In these translations, Word is used for Λόγος, although the term is often used transliterated but untranslated in theological ...

6. Homoousion - Wikipedia

   en.wikipedia.org/wiki/Homoousion

   Homoousion (/ ˌ h ɒ m oʊ ˈ uː s i ɒ n, ˌ h oʊ m-/ HO(H)M-oh-OO-see-on; Ancient Greek: ὁμοούσιον, lit. 'same in being, same in essence', from ὁμός, homós, "same" and οὐσία, ousía, "being" or "essence") [1] [2] is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God ...

7. Tetragrammaton - Wikipedia

   en.wikipedia.org/wiki/Tetragrammaton

   The latter refers to one existing which, in the context of deities, can also refer to one's eternal existence, which aligns with Bible verses such as Exodus 3:15 and views that ehye 'ăšer 'ehye can mean "I am the Existing One". [23] It also explains the ease of Israelites applying the Olam (or 'everlasting') epithet from El [24] to Yahweh.

8. Biblical inspiration - Wikipedia

   en.wikipedia.org/wiki/Biblical_inspiration

   At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").

9. Attributes of God in Christianity - Wikipedia

   en.wikipedia.org/wiki/Attributes_of_God_in...

   The statement, known as the Shema Yisrael, after its first two words in Hebrew, says "Hear, O Israel: Yahweh our God, Yahweh is one" (Deuteronomy 6:4). In the New Testament, Jesus upholds the unity of God by quoting these words in Mark 12:29. The Apostle Paul also affirms the unity of God in verses like Ephesians 4:6. [59]