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[11]: 27 The Bible primarily speaks of sin as moral evil rather than natural or metaphysical evil. [11]: 21 The writers of the Bible take the reality of a spiritual world beyond this world and its containment of hostile spiritual forces for granted. While the post-Enlightenment world does not, the "dark spiritual forces" can be seen as "symbols ...
He wrote that "evil has no positive nature; but the loss of good has received the name 'evil.'" [14] Both moral and natural evil occurs, Augustine argued, owing to an evil use of free will, [4] which could be traced back to Adam and Eve's original sin, [7] which to him was inexplicable given the understanding that Adam and Eve were "created ...
The problem of evil is generally formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [ 2 ] [ 9 ] while the evidential form tries to show that given the evil in the world, it is improbable that there ...
Pseudo-Chrysostom: Because in comparison of God who is preeminently good, all men seem to be evil, as all light shows dark when compared with the sun. [7] Jerome: Or perhaps he called the Apostles evil, in their person condemning the whole human race, whose heart is set to evil from his infancy, as we read in Genesis. Nor is it any wonder that ...
The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble."
In Christianity, the Devil is the personification of evil. He is traditionally held to have rebelled against God in an attempt to become equal to God himself. [a] He is said to be a fallen angel, who was expelled from Heaven at the beginning of time, before God created the material world, and is in constant opposition to God.
The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good.
Jesus solemnly proclaims that he "will send his angels, and they will gather. . . all evil doers, and throw them into the furnace of fire", and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!" The teaching of the Church affirms the existence of hell and its eternity.