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Among the Sikhs, the dastār is an article of faith that represents equality, honour, self-respect, courage, spirituality, and piety. The Khalsa Sikh men and women, who keep the Five Ks, wear the turban to cover their long, uncut hair . The Sikhs regard the dastār as an important part of the unique
Short undergarments – one of the Five Ks that a Khalsa Sikh must wear. It is a symbol of self-control. Kaam Lust, one of the 5 vices. Kanga Wooden comb – one of the Five Ks that a Khalsa Sikh must west. It is a symbol of discipline. Kara A loose steel bracelet – one of the Five Ks that Sikhs must wear. It is a symbol of restraint.
Kangha must be kept by all baptised Sikhs , after a mandatory religious commandment given by Guru Gobind Singh (the tenth Guru of Sikhism) in 1699. This was one of five articles of faith, collectively called Kakars , that form the externally visible symbols to clearly and outwardly display one's commitment and dedication to the order ( Hukam ...
Santokh (Punjabi: ਸੰਤੋਖ, pronunciation: [sant̪ɔukʰ], meaning contentment) is one of five virtues that is vigorously promoted by the Sikh Gurus. The other four qualities in the arsenal are: "Truth" , "Compassion" , "Humility" and "Love" .
For example, “Sahajdhari” (slow adopters) are those Sikhs who have not yet donned the full Five Ks. Five Thieves or pancadokh or panj vikar as they are referred to in Sikh Scripture, the Guru Granth Sahib, are, according to Sikhi, the five thieves that steal the senses of the human personality and are at variance with its spiritual essence.
Historical theory and analysis suggests that Sikhism came into existence during the early Medieval period of the Bhakti movement and also after repeated invasions by Muslim rulers upon the Hindu community during Mughal rule, which lasted between (1526–1857 AD) especially in the region of North India. [4] [5]
The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib , which is now considered the living Guru by the followers of the Sikh faith. [ 3 ]
The masands would collect revenue from rural regions for the Sikh cause, much like jagirs would for the Islamic emperor. [21] [22] The Khalsa, in Sikhism, came to mean pure loyalty to the Guru, and not to the intermediary masands who were increasingly becoming corrupt, states Nesbitt. [21] [23]