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"The second strong element of Mathura art is the free use of the Hellenistic motifs and themes; e.g, the honey-suckle, acanthus, Bacchanalian scenes conceived round an Indianised pot-bellied Kubera, garland-bearing Erotes, Tritons, Heracles and the Nemean Lion, the Eagle of Zeus and the Rape of Ganymede, were strictly classical subjects but ...
The Mountain Temple inscription was found near Mathura, India.It is on a broken slab, and now housed at the Indian Museum, Kolkata. [1] [2]The Mountain Temple inscription makes an early mention of Hindu and Jain temple architecture, where its shape is described to be like a mountain and accompanied with an assembly hall ().
An inscription in Mathura discovered in 1988 mentions "The last day of year 116 of Yavana hegemony (Yavanarajya)", also attesting presence of the Indo-Greeks in the 2nd century BCE. The inscription would date to the 116th year of the Yavana era (thought to start in 186–185 BCE) which would give it a date of 70 or 69 BCE. [3]
The Mora Well inscription is an ancient Sanskrit inscription found in the village of Mora about 7 miles (11 km) from Mathura, India. [9] [10] It is notable for its early mention of pratima (images), stone temple, and the Pancaviras. [9] [11]
The Northern Satraps (Brahmi: , Kṣatrapa, "Satraps" or , Mahakṣatrapa, "Great Satraps"), or sometimes Satraps of Mathura, [2] or Northern Sakas, [1] are a dynasty of Indo-Scythian ("Saka") rulers who held sway over the area of Punjab and Mathura after the decline of the Indo-Greeks, from the end of the 1st century BCE to the 2nd century CE.
The Naga dynasty is known mainly from the coins issued by its rulers, and from brief mentions in literary texts and inscriptions of the other dynasties. [4] According to the Vayu and the Brahmanda Puranas, nine Naga kings ruled Padmavati (or Champavati), and seven Naga kings ruled Mathura, before the Guptas.
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