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The names of the Hindu months vary by region. Those Hindu calendars which are based on lunar cycle are generally phonetic variants of each other, while the solar cycle are generally variants of each other too, suggesting that the timekeeping knowledge travelled widely across the Indian subcontinent in ancient times. [1] [30]
Ashvin or Ashwin or Ashwan (/ ə ˈ ʃ w ɪ n /; Bengali: আশ্বিন; Hindi: आश्विन; Awadhi: कुआर; Odia: ଆଶ୍ୱିନ; Malay/Indonesian: Aswin; Thai: Asawin), also known as Aswayuja, is the seventh month of the lunisolar Hindu calendar, the solar Tamil calendar, where it is known as Aippasi, and the solar Indian national calendar.
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The Bengali Calendar is similar to the Sanskrit calendar above, but differs in start and end times which moves certain dates/days around (i.e., Vasant Panchami occurs here in Vasant ritu but in the calendar above, it occurs in Shishir as that is the Magha Shukla Panchami). The East Indian Calendar has the following seasons or ritus:
In Hindu astrology, Ashada begins with the Sun's entry into Gemini. It is the first of the two months that comprise the monsoon season. The corresponding month in the Bengali calendar, Aṣaṛh (Bengali: আষাঢ় "Ashadha"), is the third month. In lunar religious calendars, Ashadha begins on a new moon and is usually the fourth month of ...
Pausha (Sanskrit: पौष Pauṣa; Hindi: पूस Pus; Tamil: தை Tai), also called Paush, Poush, Pausa or Pushya, is the tenth month of the Hindu calendar, corresponding with December/January of the Gregorian calendar. In the Indian national calendar, Pausha is also the tenth month of the year, beginning on 21 December and ending on 19 ...
Bhadra or Bhadrapada or Bhādo or Bhadraba (Bengali: ভাদ্র bhādro; Hindi: भादों bhādo; Sanskrit: भाद्रपद bhādrapada; Nepali: भाद्र Bhādra; Gujarati: ભાદરવો Bhādravo; Odia: ଭାଦ୍ରବ Bhadraba; Assamese: ভাদ Bhadô) is the sixth month of the Hindu calendar, which falls in August and September of the Gregorian calendar. [1]
Months in the modern Indian national calendar-- despite still carrying names that derive from the nakshatras -- do not signify any material correlation. It stands to reason that during the original naming of these months -- whenever that happened -- they were indeed based on the nakshatras that coincided with them in some manner.