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Christians in general, especially within the Evangelical tradition, use the term "to testify" or "to give one's testimony" to mean "to tell the story of how one became a Christian". Commonly it may refer to a specific event in a Christian's life in which God did something deemed particularly worth sharing .
As defined by Patricia Caldwell, the conversion narrative was "a testimony of personal religious experience…spoken or read aloud to the entire congregation of a gathered church before admission as evidence of the applicant's visible sainthood" [1] Edmund S. Morgan describes the typical "morphology of conversion" related in the conversion narrative as involving the stages of "knowledge ...
The stoning to death of Stephen, the first Christian martyr, in a painting by the 16th-century Spanish artist Juan Correa de Vivar. In Christianity, a martyr is a person who was killed for their testimony for Jesus or faith in Jesus. [1]
Ben Witherington III described Jesus and the Eyewitnesses as a paradigm shift in Gospels study. [2] In a special issue of the Journal for the Study of the Historical Jesus devoted to the book, Samuel Byrskog described it as "a remarkable achievement which rightly places the role of eyewitnesses in early Christianity on the international scholarly agenda and points to its historical and ...
John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11] Early Christian tradition, first found in Irenaeus (c. 130 – c. 202 AD), identified this disciple with John the Apostle, but most ...
Christianity has through Church history produced a number of Christian creeds, confessions and statements of faith. The following lists are provided. In many cases, individual churches will address further doctrinal questions in a set of bylaws. Smaller churches see this as a formality, while churches of a larger size build this to be a large ...
The Testimonium Flavianum (meaning the testimony of Flavius Josephus) is a passage found in Book 18, Chapter 3, 3 (or see Greek text) of the Antiquities which describes the condemnation and crucifixion of Jesus at the hands of the Roman authorities. [39] [40] The Testimonium is probably the most discussed passage in Josephus. [41]
An example is the journal A Journal from the Radical Reformation, A Testimony to Biblical Unitarianism (1993–present). [38] Alongside this historical interest in the Radical Reformation, during the 1990s the term "biblical unitarian" also begins to appear in antitrinitarian publications without either 'b' or 'u' capitalized. [39] [40]
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