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In the King James Version of the Bible, the text reads: Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest. The New International Version translates the passage as: Ask the Lord of the harvest, therefore, to send out workers into his harvest field.
Depending on the soul's balance of good and bad deeds, it goes to heaven, hell, or hamistagan, a neutral place. In its appropriate place, the soul awaits Judgment Day. In Islam, according to hadith books, the angels Nakir and Munkar interrogate a recently deceased soul, which then remains in its grave in a state of bliss or torment until ...
Two related, and often blended, concepts of heaven in Christianity are better described as the "resurrection of the body" as contrasted with "the immortality of the soul". In the first, the soul does not enter heaven until the Last Judgment or the "end of time" when it (along with the body) is resurrected and judged. In the second concept, the ...
His death freed from exclusion from Heaven the just who had gone before him: "It is precisely these holy souls who awaited their Savior in Abraham's bosom whom Christ the Lord delivered when he descended into Hell", the Catechism states (CCC 633), echoing the words of the Roman Catechism, 1, 6, 3. His death was of no avail to the damned.
The only Hebrew word traditionally translated "soul" (nephesh) in English-language Bibles refers to a living, breathing conscious body, rather than to an immortal soul. [4] In the New Testament, the Greek word traditionally translated "soul" (ψυχή) "psyche", has substantially the same meaning as the Hebrew, without reference to an immortal ...
"The kingdom of heaven is like a man who cast his net into the sea." In the Heliand it is written: "Also its [the kingdom of heaven] works is like that a man casts a net into the sea, a fishing net into the flood." [5] According to the Gospel of Thomas (Saying 8):
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