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The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 72 to 73 CE on and around a hilltop in present-day Israel. The siege is known to history via a single source, Flavius Josephus , [ 3 ] a Jewish rebel leader captured by the Romans , in whose service he became a historian.
The Roman legion surrounded Masada, building a circumvallation wall and then a siege ramp against the western face of the plateau. [11] According to Dan Gill, [ 19 ] geological investigations in the early 1990s confirmed earlier observations that the 114 m (375 ft) high assault ramp consisted mostly of a natural spur of bedrock.
The story of Mary of Bethezuba is a story of cannibalism told by Josephus in his "Jewish War" (VI,193) [1] which occurred as a consequence of famine and starvation during the siege of Jerusalem in August AD 70 by Roman legions commanded by Titus. The tale is only one account of the horrors suffered at Jerusalem in the summer of 70.
Urban Jerusalem of the early Roman period had two distinct precincts. The first encompassed the regions within the "first wall", the City of David and the Upper City, and was heavily built up, though less so at its wealthy parts. The second, known as the "suburb" or "Bethesda", lay north of the first and was sparsely populated.
The Sicarii [a] (“Knife-wielder”, “dagger-wielder”, “dagger-bearer”; from Latin sica = dagger) were a group of Jewish Zealots, who, in the final decades of the Second Temple period, conducted a campaign of targeted assassinations and kidnappings of Roman officials in Judea and of Jews who collaborated with the Roman Empire.
The Jewish–Roman wars were a series of large-scale revolts by Jewish subjects against the Roman Empire between 66 and 135 CE. [10] The term primarily applies to the First Jewish–Roman War (66–73) and the Bar Kokhba revolt (132–136)—nationalist rebellions striving to restore an independent Jewish state.
Seventeen days into the month of Sivan, Roman siege operations resumed. John of Giscala countered by undermining Roman siege engines at Antonia, digging tunnels beneath them, and setting the supports alight; this caused the siege engines to collapse. [205] In the city's western section, John's forces also destroyed Roman siege equipment. [205]
The siege of Jerusalem of 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), in which the Roman army led by future emperor Titus besieged Jerusalem, the center of Jewish rebel resistance in the Roman province of Judaea. Following a five-month siege, the Romans destroyed the city, including the Second Jewish Temple. [1 ...