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Their baskets are curated by museums such as the Smithsonian Institution, National Museum of the American Indian, and the Field Museum of Natural History. [ 23 ] [ 24 ] Pomo tribe members, Elsie Allen (1899–1990) and her mother Annie Burke (1876-1962), made significant steps toward preservation by defying Pomo tradition.
Pomo baskets made by Pomo Indian women of Northern California are recognized worldwide for their exquisite appearance, range of technique, fineness of weave, and diversity of form and use. While women mostly made baskets for cooking, storing food, and religious ceremonies, Pomo men also made baskets for fishing weirs, bird traps, and baby baskets.
However, a market for genuine, traditional baskets opened the 1880s and lasted until the 1930s. [9] William and Mary Benson took advantage of this commercial opportunity. While Pomo men did not traditionally make the kind of fine baskets demanded by the market, William adapted his skill to the fine work done by women. [9]
Julia Florence Parker (born February 1928) [1] is a Coast Miwok-Kashaya Pomo basket weaver.. Parker studied with some of the leading 20th century indigenous Californian basketweavers: Lucy Telles (Yosemite Miwok-Mono Lake Paiute); Mabel McKay, (Cache Creek Pomo-Patwin) and Elsie Allen (Cloverdale Pomo).
Mabel McKay (1907–1993) was a member of the Long Valley Cache Creek Pomo Indians and was of Patwin descent. She was the last dreamer of the Pomo people and was renowned for her basket weaving. She sat on California's first Native American Heritage Commission. [1]
Gavin Newsom apologizes to California tribes, including the Kashia Band of Pomo Indians in 2019. Kashia representatives are interviewed in the video. Essie Parrish (1902–1979) was an important Kashia Band basket weaver and a spiritual leader of the Kashia Tribe, she strove to sustain Pomo traditions throughout the 20th century. The current ...
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