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E.W. Bullinger: Great Cloud of Witnesses; E.W. Bullinger: The Two Natures in the Child of God; E.W. Bullinger: The Witness of the Stars; E.W. Bullinger, Critical Lexicon Concordance EngGreek NT. 5thed, (1908). For more information on Bullinger's dispensationalism go here : E.W. Bullinger's "How to Enjoy the Bible - Rightly Dividing the Word as ...
Later adherents of ultradispensationalism writers, such as Stuart Allen, Oscar Baker, and Otis Sellers, all followed the example of Charles Welch and E.W. Bullinger's later work in applying the division to Paul's books as well as the book of Acts in the true spirit of ultradispensationalism.
Ultra-dispensationalist E. W. Bullinger was clerical secretary of the Society from 1867 until his death in 1913. Activities during his secretariat include: Completion of a Hebrew version of the New Testament under contract with Christian David Ginsburg after the death of Isaac Salkinson.
During this time, Anglican clergyman E. W. Bullinger (1837–1913) began teaching what became known as "ultradispensationalism" or "Bullingerism". Bullinger taught that the Church did not begin until Acts 28, that the Lord's Supper and water baptism were for Jewish believers, and that Paul's epistles were written to the Jews. [21]
Early ultradispensationalism (Acts 28 dispensationalism), like that promoted by E. W. Bullinger, emphasized a dispensational boundary in Acts 28:28, but did not apply this boundary line to the Pauline epistles. Unlike Bullinger, Robert Anderson posited a Pentecostal dispensation during the period covered by the Book of Acts. Bullinger ...
This is the view of Quakers and the Salvation Army, as well as the hyperdispensationalist positions of E. W. Bullinger, and others. [24] Some full preterists, holding that Jesus returned in AD 70, believe on the basis of 1 Corinthians 11:26 that it is no longer required to partake of the Lord's Supper. [25]
Gap creationism (also known as ruin-restoration creationism, restoration creationism, or "the Gap Theory") is a form of old Earth creationism that posits that the six-yom creation period, as described in the Book of Genesis, involved six literal 24-hour days (light being "day" and dark "night" as God specified), but that there was a gap of time between two distinct creations in the first and ...
E. W. Bullinger in the Companion Bible cited Lightfoot's comment, [19] and expanded it to include coincidence to lack of belief in the resurrection of the historical Lazarus (John 12:10). Bullinger considered that Luke did not identify the passage as a "parable" because it contains a parody of the view of the afterlife:
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