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Ghost sickness is a culture-bound syndrome among some indigenous peoples in North America and Polynesian peoples in which people are preoccupied with the deceased or consumed by pathological grief.
A sickness which is contracted from prolonged proximity with ghosts, which causes hallucinations, fever, chills and extreme fear. Dean Winchester contracted this disease from an evil ghost he encountered and became immensely afraid of every single thing he encountered, even being afraid of a cat. The vanquishing of the ghost defeated the disease.
One theory (Kristina Palacio) [6] [7] explains usog in terms of child distress that leads to greater susceptibility to illness and diseases. There are observations that a stranger (or a newcomer or even a visiting relative) especially someone with a strong personality (physically big, boisterous, has strong smell, domineering, etc.) may easily distress a child.
Mass psychogenic illness (MPI), also called mass sociogenic illness, mass psychogenic disorder, epidemic hysteria or mass hysteria, involves the spread of illness symptoms through a population where there is no infectious agent responsible for contagion. [2]
This belief in hóchxǫ́, translated as "chaos" or "sickness", is the opposite of hózhǫ́ and helps to explain why people, who are intended to be in harmony, perform actions counter to their ideals, thus reinforcing the need for healing practices as means of balance and restoration. Those who practice witchcraft include shape shifters who ...
After a childhood friend fatally OD’d in Hamm’s bedroom, Hamm spiraled downward. He slept under a bridge and at a homeless drop-in center and tried killing himself several times with an overdose of heroin and Xanax. He began thinking of himself as a ghost. There were attempts at treatment, as well, all ending in relapse.
The positive opinion is for the treatment of adults and children 6 and older who weigh at least 20 kg (44 lbs), in both the first and second stages of the sickness. ... sleeping sickness, old and ...
Treatments among indigenous people are natural. Some natural treatments to susto consist of using plants as medicine; sweating out the toxins; and massaging to encourage blood flow. Prayer is a big part of the treatment of susto. In addition to prayer, healing rituals are also used, some of which include sweeping and giving gifts.