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The first part of the sentence, "inveniam viam", "I shall find a way", also appears in other contexts in the tragedies of Seneca, spoken by Hercules and by Oedipus, and in Seneca's Hercules Furens (Act II, Scene 1, line 276) the whole sentence appears, in third person: "inveniet viam, aut faciet." [4]
Chrysostom: "A further reward also He promises, saying, He who receiveth a prophet in the name of a prophet, shall receive a prophet’s reward.He said not merely, Whoso receiveth a prophet, or a righteous man, but in the name of a prophet, and in the name of a righteous man; that is, not for any greatness in this life, or other temporal account, but because he is a prophet, or a righteous man."
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
One kind word can warm three winter months; One man's meat is another man's poison; One man's terrorist is another man's freedom fighter; One man's trash is another man's treasure; One might as well be hanged for a sheep as a lamb; One might as well throw water into the sea as to do a kindness to rogues; One law for the rich and another for the ...
That then which here follows, He who shall speak a word against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in that which is to come, is not said because the Holy Spirit is in the Trinity greater than the Son, which no heretic ever affirmed." [3]
Gregory the Great: "(Aug, ubi sup) But this question may be answered in a better way if we attend to the order of time. At the waters of Jordan he had affirmed that this was the Redeemer of the world after he was thrown into prison, he enquires if this was He that should come—not that he doubted that this was the Redeemer of the world, but he ...
least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. The World English Bible translates the passage as: You Bethlehem, land of Judah, are in no way least among the princes of Judah: for out of you shall come forth a governor, who shall shepherd my people, Israel." The Novum Testamentum Graece ...
the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. The World English Bible translates the passage as: Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient. For a collection of other versions see Bible Hub Matthew 6:34