Search results
Results from the WOW.Com Content Network
However, these countries are both theologically and culturally atypical within the Islamic world: Iran is the world's only Shī'a revolutionary state [55] and in none of the others do the same restrictions on women's clothing in public apply, as the overwhelming majority of Muslim-majority countries have no laws mandating the public wearing of ...
Gender roles in Islam are based on scriptures, cultural traditions, and jurisprudence. The Quran, the holy book of Islam, indicates that both men and women are spiritually equal. The Quran states: "Those who do good, whether male or female, and have faith will enter Paradise and will never be wronged; even as much as the speck on a date stone." [1]
According to some, men are not permitted to touch any part of the body of the women, whether she is Muslim or non-Muslim. [1] Others have ruled that Muslim men and women who are not immediate relatives may not, for instance, socialize in order to know each other with a handshake or any form of contact that involves physical contact. [2] [3] [4]
The issue of women's rights is also the subject of fierce debate. [1] When the United Nations adopted the Universal Declaration of Human Rights (UDHR) in 1948, Saudi Arabia refused to sign it as they were of the view that sharia law had already set out the rights of men and women, [1] and that to sign the UDHR would be unnecessary. [2]
Since the mid-nineteenth century, Muslim women and men have been critical of restrictions placed on women regarding education, seclusion, veiling, polygyny, slavery, and concubinage. Modern Muslims have questioned these practices and advocated for reform. [1] There is an ongoing debate about the status of women in Islam.
Nine Parts of Desire: The Hidden World of Islamic Women (1994) is a non-fiction book by Australian journalist Geraldine Brooks, based on her experiences among Muslim women of the Middle East. It was an international bestseller, translated into 17 languages.
I don’t think people usually envision a Muslim woman in that space. I think that the main challenge is having those conversations and getting people to a place where they stop seeing me just as a Muslim, but a fellow American and person of faith. Being Muslim and being American are compatible and go hand in hand.
However, she does not believe that Islam is the root cause of gender inequality in the Muslim World because it is implemented differently in different countries, the status of women in the Muslim World is varied, and numerous other factors (state ideology, economic development, urbanization, etc.) affect gender equality.