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Ushitora Gongyo (丑寅勤行, Ox-Tiger Persevering Practice) is a Buddhist liturgy service conducted in Nichiren Shōshū Buddhism. The service is traditionally held at 2:30 AM at the Kyakuden building of Taisekiji Head Temple, located within the lower slopes of Mount Fuji, Japan.
According to varying believers, Nichiren cited the mantra in his Ongi Kuden, [13] [dubious – discuss] a transcription of his lectures about the Lotus Sutra, Namu (南無) is a transliteration into Japanese of the Sanskrit namas, and Myōhō Renge Kyō is the Sino-Japanese pronunciation of the Chinese title of the Lotus Sutra (hence, Daimoku ...
At present, Gongyo is performed twice daily, upon rising and before retiring ("Often translated as morning and evening gongyo"). [15] Its recitations of the Lotus Sutra are composed of the following: The prose section of the second chapter; The prose and verse section of the 16th chapter (2nd recitation only) The verse section of the 16th chapter.
Nichiren taught that chanting the title of the Lotus Sūtra in a phrase called the daimoku (Namu Myōhō Renge Kyō, "Glory to the Dharma of the Lotus Sūtra") or (Basic translation: Devotion to the Mystic Law of Cause and Effect through Sound). – was the only effective Buddhist practice in what he believed was the current degenerate age of ...
[38]: 193 The mantra he expounded on 28 April 1253, known as the Daimoku or Odaimoku, Namu Myōhō Renge Kyō, expresses his devotion to the Lotus Sutra. [ 8 ] : 34 [ 35 ] : 451 From this early stage of his career, Nichiren started to engage in fierce polemics criticizing the teachings of Buddhism taught by the other sects of his day, a ...
The words Nam-myoho-renge-kyo (also called Daimoku) is the main practice of the organization, which is claimed to express the true nature of life through cause and effect. [41] Soka Gakkai members believe that chanting releases the power of the universal life force inherent in life. [42]
Three Great Secret Laws (三大秘法) (or also "Three Great Secret Dharmas") are the fundamental teachings in Nichiren Buddhism, which include Hommon-no-honzon (本門の本尊: object of devotion of the essential teaching), Hommon-no-kaidan (本門の戒壇: sanctuary of the essential teaching), and Hommon-no-daimoku (本門の題目: daimoku of the essential teaching).
Typically, a discussion meeting consists of sutra recitation and chanting daimoku, sharing of experiences and encouragement, study and guidance, and efforts at encouraging new attendees to start their Buddhist practice. [3] [10] [11] There is a meeting leader whose job it is to encourage discussion. [12]