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Oungan (also written as houngan) is the term for a male priest in Haitian Vodou (a female priest is known as a mambo). [1] The term is derived from Gbe languages (Fon, Ewe, Adja, Phla, Gen, Maxi and Gun). The word hounnongan means chief priest. Hounnongan or oungans are also known as makandals. [2]
A bokor (male) (Haitian Creole: bòkò) or caplata (female) is a Vodou priest or priestess for hire in Haiti who is said to serve the loa, " 'with both hands', practicing for both good and evil." [ 1 ] [ 2 ] Their practice includes the creation of zombies and of ouangas (talismans that house spirits).
Male priests are referred to as an oungan, alternatively spelled houngan or hungan, [215] or a prèt Vodou ("Vodou priest"). [216] Priestesses are termed manbo, alternatively spelled mambo. [217] Oungan numerically dominate in rural Haiti, while there is a more equitable balance of priests and priestesses in urban areas. [218]
Haitian mythology consists of many folklore stories from different time periods, involving sacred dance and deities, all the way to Vodou.Haitian Vodou is a syncretic mixture of Roman Catholic rituals developed during the French colonial period, based on traditional African beliefs, with roots in Dahomey, Kongo and Yoruba traditions, and folkloric influence from the indigenous Taino peoples of ...
The leader of the ceremony is a male priest called a houngan, or a female priest called a mambo. The term is believed to derive from the Fon houn for "abode of spirits." [1] At the centre of the temple is the potomitan, a post used to contact spirits, and a highly decorated altar.
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L'inglesou is feared and respected by all. He almost never comes in possession, but when he does, he must be served correctly, or the houngan or mambo will be cruelly punished. [1] When L'inglesou comes in possession, he eats only glasses and razor blades and drinks warm bull's blood. His color is red. He is syncretized with the Sacred Heart of ...
Agassou is then the first human who can be traced back to see how he ascended to the status of loa. In the Priyere, he is called "Houngan Agassou de Bo Miwa" in honor of his work as both a priest/king and a magician. His spears and shield are still in ancient Dahomey which is Benin today.