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Pius X viewed the church as under siege, intellectually from rationalism and materialism, politically from liberalism and anti-clericalism.The pope condemned modernism, a loose movement of Catholic biblical scholars, philosophers and theologians who believed that the church could not ignore new scientific historical research concerning the Bible. [2]
The Oath Against Modernism was instituted by Pope Pius X in his motu proprio Sacrorum antistitum on September 1, 1910. The oath was required of "all clergy, pastors, confessors, preachers, religious superiors, and professors in philosophical-theological seminaries" [1] of the Catholic Church.
After the pontificate of Pius X, there was a gradual abatement of attacks against modernists. The new Pope Benedict XV, who was elected to succeed Pius X in 1914, once again condemned modernism in his encyclical Ad beatissimi Apostolorum, but also urged Catholics to cease condemning fellow believers. [92]
Pope Pius XII officially approved the two miracles on 11 February 1951; and on 4 March, Pius XII, in his De Tuto, declared that the Church could continue in the beatification of Pius X. His beatification took place on 3 June 1951 [ 67 ] at St. Peter's before 23 cardinals, hundreds of bishops and archbishops, and a crowd of 100,000 faithful.
Vehementer Nos was a papal encyclical promulgated by Pope Pius X on 11 February 1906. ... In Italy, Modernism was more political than doctrinal. [4]
This article contains a list of Encyclicals of Pope Pius X. Pope Pius X issued 17 papal encyclicals during his reign as Pope: No. Title Title (English translation)
Pope Pius IX, ca. 1864. The Syllabus of Errors is the name given to a document issued by the Holy See under Pope Pius IX on 8 December 1864, as an appendix to his encyclical letter Quanta cura. [1] It condemns a total of 80 propositions that the Pope considered to be errors or heresies.
With the explicit condemnations of modernism by Pope Pius X, first in the decree Lamentabili sane exitu of July 1907 and then in the encyclical Pascendi dominici gregis of September 1907, Tyrrell's fate was sealed. Tyrrell contributed two letters to The Times in which he strongly criticized that encyclical. [3]