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The omniscience of God refers to him being "all-knowing". Berkhof regards the wisdom of God as a "particular aspect of his knowledge." [47] An argument from free will proposes that omniscience and free will are incompatible and that as a result either God does not exist or any concept of God that contains both of these elements is incorrect. An ...
God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.
God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
Classical theism is characterized by a set of core attributes that define God as absolute, perfect, and transcendent. These attributes include divine simplicity, aseity, immutability, eternality, omnipotence, omniscience, and omnibenevolence, each of which has been developed and refined through centuries of philosophical and theological discourse.
Other writers such as Bowman (2007) [38] and Cullmann (1980) [39] speak of a paradox between God's omniscience and limitations of that omniscience in Christ. The role of the Holy Spirit in gaining knowledge of Christ continues to be a key part of Protestant teachings on the knowledge of Christ. [40]
A demonstration of the total omniscience where all individual characteristics (svalaksana) are available to the omniscient being. The specific demonstration of Shakyamuni Buddha's non-exclusive omniscience, but the knowledge of Shakyamuni Buddha's is really infinite and no other gods or being can match his true omniscience. [2]
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
2 Revelation is from God by the ministry of angels; 3–8 God the Creator, as his works testify; 9 God the true instructor of man; 10–14 His works in heaven, earth, and sea described; 15 The earth made firm by the mountains; 16 The stars appointed to guide man; 17 God not to be compared to idols; 18–19 God merciful and omniscient
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