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Arihanta is the word used by Jains to refer to those human beings who have conquered all inner passions (like attachment, greed, pride, anger) and possess Kevala Jnana (infinite knowledge). They are said to be of two kinds: [7] Sāmānya kevali – omniscient beings (Kevalins) who are concerned with their own liberation.
Omnibenevolence is defined by the Oxford English Dictionary as "unlimited or infinite benevolence".Some philosophers, such as Epicurus, have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil.
The belief in many gods does not contradict or preclude also believing in an all-powerful all-knowing supreme being. positivism The philosophical position that the only authentic knowledge is scientific knowledge. It is an approach to the philosophy of science, deriving from Enlightenment thinkers like Pierre-Simon Laplace.
Alim (or ʿAlīm عليم, also anglicized as Aleem) is one of the Names of God in Islam, meaning "All-knowing one". It is also used as a personal name, as a short form of Abdul Alim , "Servant of the All-Knowing".
The idea that God is "all good" is called his omnibenevolence. Critics of Christian conceptions of God as all-good, all-knowing, and all-powerful cite the presence of evil in the world as evidence that it is impossible for all three attributes to be true; this apparent contradiction is known as the problem of evil.
The Qur'an emphasizes repeatedly that God is all-knowing (alīm), possessing knowledge that humans do not and having knowledge of the unseen (ālim al-ghayb, allām al-ghayb). [12] The term all-knowing (alīm) is mentioned frequently, usually accompanied by all-wise (hakīm) and all-hearing (samī).
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Omniscience (all-knowing) is an attribute often ascribed to God. This implies that God knows how free agents will choose to act. If God does know this, either their free will might be illusory or foreknowledge does not imply predestination, and if God does not know it, God may not be omniscient. [ 81 ]