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The New Testament names only two archangels, Michael and Gabriel (Luke 1:9–26; Jude 1:9; Revelation 12:7), but Raphael, because of his association with healing, became identified with the unnamed angel of John 5:1–4 who periodically stirred the pool of Bethesda "[a]nd he that went down first into the pond after the motion of the water was ...
Angel of deceit Artiya'il: Islam: Removes human grief, sadness and anxiety Asbeel: Christianity Fallen angel, Watcher Angel of destruction Azazel: Azazil (Arabic), Lucifer (Christianity), sometimes identified with Samael (Judaism) Christianity, Islam, Judaism, Yazdânism: Archangel, Cherub, Watcher, Ancestor of All-Jinns, Al-Wazrul Jannah.
He was first mentioned in the Book of Tobit and in 1 Enoch. He is mentioned throughout various traditions from Judaism, Christianity, and Islam. People would pray to Raphael for healing and guidance. He is the patron of travelers, the blind, those who need healing, and many more.
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Faith in God Heals the Sick. (Biblical teaching on how to receive and keep physical healing from the Lord.) Untying God's Hands. (Many subjects including marriage, dating and ministry of angels are dealt with in this book.) Cell 15. (The true story of the imprisonment of Ernest Angley in Germany for preaching the Gospel.) God's Rainbow of ...
Novels about angels. Abrahamic religions often depict them as benevolent celestial intermediaries between God (or Heaven) and humanity. [1] [2] Other roles include protectors and guides for humans, and servants of God. [3] Abrahamic religions describe angelic hierarchies, which vary by sect and religion.
In the Old Testament, the balm of Gilead is a healing compound, symbolizing spiritual medicine for Israel and sinners. The 1973 edition of the Primitive Baptist songbook Harp of Ages features "Balm in Gilead" with verses from a Charles Wesley hymn. The second verse of the spiritual also appears in versions of another spiritual, "(Walk That ...
Medieval interpretations focused on the diagnostic potential of the bird: if it looks into the face of a sick person, the person will live; if it looks away, the person will die. [2] This is compatible with the idea that the caladrius' look draws the sickness into itself; the bird is then said to fly up to the sun, where the disease is burned ...