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Samkhya Yoga is a term from a Hindu philosophical text, the Bhagavad Gita. Samkhya refers to the analytical approach of discerning reality through knowledge and understanding. Yoga signifies a path or discipline. In the context of the Bhagavad Gita, Samkhya Yoga refers to the path of knowledge, self-realisation, and understanding the nature of ...
Integral yoga, sometimes also called supramental yoga, is the yoga-based philosophy and practice of Sri Aurobindo and The Mother (Mirra Alfassa). [1] Central to Integral yoga is the idea that Spirit manifests itself in a process of involution , meanwhile forgetting its origins.
In section 6.1, Yoga Vasistha introduces Yoga as follows, [100] Yoga is the utter transcendence of the mind and is of two types. Self-knowledge is one type, another is the restraint of the life-force of self limitations and psychological conditioning. Yoga has come to mean only the latter, yet both the methods lead to the same result.
[10] [11] Impurities of the intellect can be cleansed through the process of self-examination, or knowledge of self (Adhyatma-Vidya). [12] The mind is purified through mindfulness and meditation on one's intent, feelings, actions, and its [ambiguous] causes. [13] Teachers of the Vedanta path of yoga prepare to have holy thoughts and to perform ...
The teachings of Integral Yoga are rooted in the system of Yoga formalized by the sage Patanjali in the Yoga Sutras of Patanjali. [5] Foundational teachings include moral and ethical precepts (yama and niyama), which include non-violence, truthfulness, non-stealing, moderation, non-greed, purity, contentment, self-discipline, spiritual study, and leading a dedicated or selfless life. [6]
Larson says that the Yoga Sutras pursue an altered state of awareness from Abhidharma Buddhism's nirodhasamadhi; unlike Buddhism's "no self or soul", however, yoga (like Samkhya) believes that each individual has a self. [175] The third concept which the Yoga Sutras synthesize is the ascetic tradition of meditation and introspection. [175]
This concept refers to the pre-Buddhist Upanishads of Hinduism, where a distinction is made between the personal self, jivatman (impermanent body, personality) and the Real Self, Atman. [ 10 ] [ 11 ] [ 12 ] The early Buddhist literature explores the validity of the Upanishadic concepts of self and Self, then asserts that every living being has ...
Vedanta monism, for example, adopted Yoga as a means to reach Jivanmukti – self-realization in this life – as conceptualized in Advaita Vedanta. Yoga and Samkhya define Ātman as an "unrelated, attributeless, self-luminous , omnipresent entity", which is identical with consciousness.