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Tantalus (Ancient Greek: Τάνταλος Tántalos), also called Atys, was a Greek mythological figure, most famous for his punishment in Tartarus: for revealing many secrets of the gods and for trying to trick them into eating his son, he was made to stand in a pool of water beneath a fruit tree with low branches, with the fruit ever eluding his grasp, and the water always receding before he ...
Tantalus (Ancient Greek: Τάνταλος Tántalos) is the name of several figures in Greek mythology, including: Tantalus , king of Lydia , a son of Zeus, was favored by the gods but made the fatal mistake of sacrificing his son Pelops to the Olympians, who hated human sacrifice and cannibalism.
O father Zeus, how fierce a heart hath Zelos (Zelus, Rivalry)! Him hast thou made, O lord, mightier than nature to behold and has given him the bitter force of fire, and in his right hand hast vouchsafed to him to wear a sword of adamant.
There is evidence of Zeus being worshipped as a solar god in the Aegean island of Amorgos, based on a lacunose inscription Ζεὺς Ἥλ[ιο]ς ("Zeus the Sun"), meaning sun elements of Zeus's worship could be as early as the fifth century BC. [371] The Cretan Zeus Tallaios had solar elements to his cult. "Talos" was the local equivalent of ...
Grannus was a healing spring god, later equated with Apollo. [55] [56] [57] Apollo Maponus. A god known from inscriptions in Britain. This may be a local fusion of Apollo and Maponus. Apollo Moritasgus ("masses of sea water"). [clarification needed] An epithet for Apollo at Alesia, where he was worshipped as the god of healing and, possibly, of ...
Tmolus, the god of Mount Tmolus in Lydia, who was the judge of a musical contest between the gods Apollo and Pan (or the satyr Marsyas). When Tmolus awarded the victory to Apollo, Midas the king of Phrygia disagreed, Apollo transformed Midas' ears into the ears of an ass. [2] Tmolus, the father of Tantalus by Pluto. [3]
Hesiod's Theogony, (c. 700 BCE) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
Pelops complies by burying his ashes magnificently; he raises a mound to erect a temple dedicated to Apollo, which he names Apollo Cillaeus, and also founds a city besides the mound and the temple which he also names Cilla, after his charioteer and friend.