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On Ideas (Greek: Περὶ Ἰδεῶν, Peri Ideōn) is a philosophical work which deals with the problem of universals with regards to Plato's Theory of Forms. The work is supposedly by Aristotle , but there is not universal agreement on this point.
Aristotle examines the concepts of substance (ousia) and essence (to ti ên einai, "the what it was to be") in his Metaphysics (Book VII), and he concludes that a particular substance is a combination of both matter and form, a philosophical theory called hylomorphism.
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
Aristotle for Everybody: Difficult Thought Made Easy is a 1978 book by the philosopher Mortimer J. Adler. It serves as an " introduction to common sense " and philosophic thinking, for which there is " no better teacher than Aristotle ," and which is " everybody's business, " in his opinion.
Nicephorus Blemmydes wrote logical and physical epitomes for the use of John III Doukas Vatatzes; George Pachymeres composed an epitome of the philosophy of Aristotle, and a compendium of his logic: Theodore Metochites, who was famous in his time for his eloquence and his learning, has left a paraphrase of the books of Aristotle on Physics, On ...
Ancient Greek philosophy arose in the 6th century BC.Philosophy was used to make sense of the world using reason. It dealt with a wide variety of subjects, including astronomy, epistemology, mathematics, political philosophy, ethics, metaphysics, ontology, logic, biology, rhetoric and aesthetics.
Aristotle also says, for example in NE Book VI, that such a complete virtue requires intellectual virtue, not only practical virtue, but also theoretical wisdom. Such a virtuous person, if they can come into being, will choose the best life of all, which is the philosophical life of contemplation and speculation.
Aristotle's word aitia (αἰτία) has, in philosophical scholarly tradition, been translated as 'cause'. This peculiar, specialized, technical, usage of the word 'cause' is not that of everyday English language. [4] Rather, the translation of Aristotle's αἰτία that is nearest to current ordinary language is "explanation." [5] [2] [4]
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