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For example, one should not say that God is wise, but can say that God is not ignorant (i.e. in some way God has some properties of knowledge). Christian theologian Alister McGrath writes that one has to understand a "personal god" as an analogy. "To say that God is like a person is to affirm the divine ability and willingness to relate to others.
Mysticism is popularly known as becoming one with God or the Absolute, [1] [2] but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. [web 1] It may also refer to the attainment of insight in ultimate or hidden truths, and to human transformation supported by various practices and ...
The classical definition of tawhid was limited to declaring or preferring belief in one God and the unity of God. [12] Although the monotheistic definition has persisted into modern Arabic, it is now more generally used to connote "unification, union, combination, fusion; standardization, regularization; consolidation, amalgamation, merger".
Allah—meaning 'the God' in Arabic—is the word for God in Islam. [37] The word Allah has been used by Arabic people of different religions since pre-Islamic times. More specifically, it has been used as a term for God by Muslims (both Arab and non-Arab) and Arab Christians. God has many names in Islam.
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 January 2025. Belief that there is only one god Not to be confused with Classical theism. "Monotheist" redirects here. For the death metal band, see Monotheist (band). For the album by Celtic Frost, see Monotheist (album). Part of a series on Theism Types of faith Agnosticism Apatheism Atheism ...
In other sub-traditions of Vaishnavism, Krishna is one of many aspects and avatars of Vishnu (Rama is another, for example), recognized and understood from an eclectic assortment of perspectives and viewpoints. [128] Vaishnavism is one of the earliest single God focussed traditions that derives its heritage from the Vedas. [132] [133] [139]
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He used both the neoplatonic Nous, and the Platonic Form of the Good (or "The Idea of the Good") as equivalent terms for the Christian God, or at least for one particular aspect of God. For example, God, nous , can act directly upon matter, and not only through souls, and concerning the souls through which it works upon the world experienced by ...