Search results
Results from the WOW.Com Content Network
The main entrance of the Monastery has two vajra warriors, also known as Generals Heng and Ha.After the Chinese adoption of Buddhism, under the influence of Taoism and folk religions, where even numbers are considered sacred, two larger-than-life Dharmapala protectors, Heng and Ha, made from metal, are traditionally installed on the main entrance of the monastery.
A protector of Buddhist dharma is called a dharmapala. They are typically wrathful deities, depicted with terrifying iconography in the Mahayana and tantric traditions of Buddhism. [3] The wrathfulness is intended to depict their willingness to defend and guard Buddhist followers from dangers and enemies.
Anagarika Dharmapala personally supervised the constructional works. The 200 feet high magnificent temple was opened to public in 1931. Later a reputed Japanese artist Kosetsu Nosu (1885- 1973) [ 12 ] and his assistant undertook the task to decorate the temple walls with fresco paintings famously as the Mural paintings of Mulagandha Kuty Vihara ...
A thangka of Palden Lhamo guardian deity of Tawang Monastery, Arunachal Pradesh, India Offerings to the Goddess Palden Lhamo, Tibet.Late 16th Century distemper on cloth, 67 x 44 1/8 in. Palden Lhamo is the principal protectress of Tibet and the only female of the Eight Guardians of the dharma.
Nio is a Dharmapala who protects Buddhism with the ever present Vajra in his hand. [1] Originally, there was one Nio incorporated into a temple. [1] After the introduction of Buddhism from India to China during the Eastern Han Dynasty (25-220), however, the Chinese people cast two Nio to safeguard the mount gate. [1]
Citipati (Sanskrit: चितिपति), Chitipati or Shmashana Adhipati is a protector deity or dharmapala in Tibetan Buddhism and Vajrayana Buddhism of the Himalayas. It is formed of two skeletal deities, one male and the other female, both dancing wildly with their limbs intertwined inside a halo of flames representing change. [ 1 ]
Gopala, the founder of the Pala dynasty, who ascended the throne of Bengal in 750 CE, founded the monastic university at Odantapuri. According to Bu-ston, however, the Odantapuri monastery was built by Gopala's son and successor, Dharmapala; while according to Taranatha, it was founded by either Gopala or Devapala.
In China, Virūḍhaka's name Zēngzhǎng Tiānwáng (增長天 lit. Growth King) is a reference to his ability to teach sentient beings to grow in compassion. In Chinese temples, he is often enshrined within the Hall of the Heavenly Kings (天王殿) with the other three Heavenly Kings.