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The same year, the Board of Trustees was created to act as a policy-making body and to oversee the school’s operation, fund-raising drives and promotion. Its first chair and vice-chair were Dr. Violeta N. Arciaga and Dr. Josue S. Falla, respectively, both well-known educators and scientists in the Philippine civil service.
In June 1962, the Ebenezer School Board voted to rename the school as the Ebenezer Bible College under the recommendation of Dr. Walter Roberto, an American educational consultant in the Philippines, [2] with Principal Pada automatically becoming its first director. In 1984, Dr. Adynna Lim became the first woman head of the institution and ...
Teaching Bible correctly comes with requirements. I have no objection to teaching the Bible in schools except for one reason as stated below. After all, it is just a book of human history seen ...
The Catholic Bishops' Conference of the Philippines [a] (CBCP) is the permanent organizational assembly of the Catholic bishops of the Philippines exercising together certain pastoral offices for the Christian faithful of their territory through apostolic plans, programs and projects suited to the circumstances of time and place in accordance with law for the promotion of the greater good ...
Lankford joined CNN’s Dana Bash on “State of the Union,” where he was asked about Oklahoma requiring schools to incorporate the Bible into lessons. “As a historical document, as a cultural ...
Learning lessons in spite of biblical underrepresentation, or outright exclusion, of particular modern phenomena [6] To at least some extent, this is an application of Talmudical hermeneutics to traditional source criticism of the competing Torah schools: priestly , deuteronomic , and one , two , or more that are non-priestly and non-deuteronomic.
The new curriculum, developed by Bluebonnet Learning and the Texas Education Agency, pertains to reading and language arts lessons for kids in grades K-5 and math lessons for kids in grades K-8.
This resistance to Western intrusion makes this story an important part of the nationalist history of the Philippines. Many historians have claimed that the Philippines peacefully accepted Spanish rule; the reality is that many insurgencies and rebellions continued on small scales in different places through the Hispanic colonial period.