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The reforms were proposed by a group of experts in matrimonial jurisprudence. [2] According to experts at the Vatican, they are the most expansive revision in matrimonial nullity jurisprudence in centuries. The reforms are a departure from the 18th-century matrimonial nullity reforms of the canonist Pope Benedict XIV. [1]
In 2015, the process for declaring matrimonial nullity was amended by the matrimonial nullity trial reforms of Pope Francis, the broadest reforms to matrimonial nullity law in 300 years. [6] Prior to the reforms, a declaration of nullity could only be effective if it had been so declared by two tribunals at different levels of jurisdiction.
Ne Temere was superseded in 1970 with the motu proprio Matrimonia mixta issued by Pope Paul VI. The Pope: [ 17 ] Took the view that "mixed marriages, precisely because they admit differences of religion and are a consequence of division among Christians, do not, except in some cases, help in re-establishing unity among Christians."
Pope Francis has reformed the Roman Catholic Church's cumbersome procedures for marriage annulments, a decision keenly awaited by many couples around the world who have divorced and remarried ...
Petrine privilege, also known as the privilege of the faith or favor of the faith, is a ground recognized in Catholic canon law allowing for dissolution by the Pope of a valid natural marriage between a baptized and a non-baptized person for the sake of the salvation of the soul of someone who is thus enabled to marry in the Church.
Pope Francis appeals to the bishops in his letter, saying: "While in the exercise of my ministry in the service of unity, I take the decision to suspend the faculty granted by my predecessors, I ask you to share with me this burden as a form of participation in the solicitude for the whole Church proper to the bishops".
On 24 August 2017 Pope Francis emphasized that "the reform of the liturgy is irreversible" and called for continued efforts to implement the reforms, repeating what Pope Paul VI had said one year before he died: "The time has come, now, to definitely leave aside the disruptive ferments, equally pernicious in one sense or the other, and to ...
The official collections were the Liber Extra (1234) of Pope Gregory IX, the Liber Sextus (1298) of Boniface VIII and the Clementines (1317), prepared for Clement V but published by John XXII. These were addressed to the universities by papal letters at the beginning of each collection, and these texts became textbooks for aspiring canon lawyers.