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Neo-Marxism is a collection of Marxist schools of thought originating from 20th-century approaches [1] [2] [3] to amend or extend [4] Marxism and Marxist theory, typically by incorporating elements from other intellectual traditions such as critical theory, psychoanalysis, or existentialism. Neo-Marxism comes under the broader framework of the ...
Critical consciousness, conscientization, or conscientização in Portuguese (Portuguese pronunciation: [kõsjẽtʃizaˈsɐ̃w]), is a popular education and social concept developed by Brazilian pedagogue and educational theorist Paulo Freire, grounded in neo-Marxist critical theory. Critical consciousness focuses on achieving an in-depth ...
Also critical of Marxism–Leninism as a philosophically inflexible system of social organization, the School's critical-theory research sought alternative paths to social development. What unites the disparate members of the School is a shared commitment to the project of human emancipation , theoretically pursued by an attempted synthesis of ...
While the term "cultural Marxism" has been used in a general sense, to discuss the application of Marxist ideas in the cultural field, [11] [43] [44] the variant term "Cultural Marxism" generally refers to an antisemitic conspiracy theory.
Western Marxism, Marxist hermeneutics, Marxist humanism: Amadeo Bordiga: Ercolano, Kingdom of Italy: Formia, Italy: Italian 1889–1970 Italian Left communism, Leninism: Bertolt Brecht [6] Augsburg, German Empire: East Berlin, East Germany: German 1898–1956 Marxist literary criticism: Nikolai Bukharin: Moscow, Russian Empire
Neo-Marxism is a Marxist school of thought originating from 20th-century approaches [30] [31] [32] to amend or extend [33] Marxism and Marxist theory, typically by incorporating elements from other intellectual traditions such as critical theory, psychoanalysis, or existentialism. The Frankfurt School is often described as neo-Marxist. [34] [35]
19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as "the soul of soulless conditions" or the "opium of the people". According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress.
Marxist and Marx-influenced 20th century theory, such as (to name a few random examples) the critical theory of the Frankfurt School, the political writing of Antonio Gramsci, and the neo-Marxism of Fredric Jameson, must take Marx's condemnation of philosophy into account, but many such thinkers also feel a strong need to remedy the perceived ...