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19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as "the soul of soulless conditions" or the "opium of the people". According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress.
The opium of the people or opium of the masses (German: Opium des Volkes) is a dictum used in reference to religion, derived from a frequently paraphrased partial statement of German revolutionary and critic of political economy Karl Marx: "Religion is the opium of the people." In context, the statement is part of Marx's analysis that religion ...
On the Jewish Question" is a response by Karl Marx to then-current debates over the Jewish question. Marx wrote the piece in 1843, and it was first published in Paris in 1844 under the German title "Zur Judenfrage" in the Deutsch–Französische Jahrbücher.
In simple terms, the functional approach sees religion as "performing certain functions for society" [7] Theories by Karl Marx (role of religion in capitalist and pre-capitalist societies), Sigmund Freud (psychological origin of religious beliefs), Émile Durkheim (social function of religions), and the theory by Stark and Bainbridge exemplify ...
Karl Marx, who synthesized anti-religious philosophy with materialism to show that religion is a social construct used for social control by the ruling class of a society. In his rejection of all religious thought, Marx considered the contributions of religion over the centuries to be unimportant and irrelevant to the future of humanity.
Karl Marx and Friedrich Engels monument in Marx-Engels Forum, Berlin-Mitte, Germany 1948 Soviet Union stamp, featuring Marx and Engels, commemorating the 100th anniversary of the Manifesto Marx's ideas have had a profound impact on world politics and intellectual thought, [ 6 ] [ 7 ] [ 266 ] [ 267 ] in particular in the aftermath of the 1917 ...
The title of the book is an inversion of Karl Marx's famous dictum that religion is the opium of the people, and is a derivation from Simone Weil's quotation that "Marxism is undoubtedly a religion, in the lowest sense of the word. ... [I]t has been continually used ... as an opiate for the people."
Indeed, by the look of Marx's writings in that period (most famous of which is the Economic and Philosophical Manuscripts of 1844, a text that most explicitly elaborated his theory of alienation), Marx's thinking could have taken at least three possible courses, namely the study of law, religion and the state, the study of natural philosophy ...
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