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Bathsheba at Her Bath (or Bathsheba with King David's Letter) is an oil painting by the Dutch artist Rembrandt (1606–1669), finished in 1654.. A depiction that is both sensual and empathetic, it shows a moment from the Old Testament story related in 2 Samuel 11 in which King David sees Bathsheba bathing and, entranced, impregnates her. [1]
Old Woman Reading, also known as Old Woman Reading a Lectionary, is an oil painting by the Dutch painter Gerrit Dou, made c. 1631–1632. In the past the work was attributed to Rembrandt and was titled Rembrandt's Mother , but this attribution has long been rejected.
The painting illustrates Luke 10, verses 38–42 in the Bible, when Christ ate at the table of the sisters Martha and Mary. [2] In the scripture, Martha is doing all the work to serve as hostess to Jesus, while her sister sat with him. [2] She reproved Mary for sitting while she did all the work. [2]
AN OLD WOMAN DOZING OVER HER BOOK. She is in black with a white cap. She sits on a chair facing the spectator. Her spectacles are in her right hand, which rests on a Bible in her lap. Her head rests on her left hand ; her elbow is on the table with a red cover beside her. On the table are a lace-pillow and a Bible open at the book of Amos.
Four coloured cloth bookmarks are tied to a gold bar near the top of the spine. According to Lorne Campbell, the manuscript "looks rather like a 13th-century French Bible" and is "clearly a devotional text". [10] It was rare for contemporary portraits to show women reading, and if the model herself could read then she was likely from a noble ...
It depicts a story from the Bible, wherein Potiphar's Wife attempts to seduce Joseph. It is signed and dated "Rembrandt f. 1634" (f. for fecit or "made this"), and exists in two states . [ 1 ]
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
In the Catholic Church, the parable is the Gospel reading for the 32nd Sunday in Ordinary Time in Cycle A; in the extraordinary form of the Roman rite (Tridentine Mass), the parable is the Gospel reading for Masses of virgins and virgin martyrs. In the Armenian Orthodox Church the parable is the main theme of Holy Monday.
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