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Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
Transcendental idealism is a philosophical system [1] founded by German philosopher Immanuel Kant in the 18th century. Kant's epistemological program [2] is found throughout his Critique of Pure Reason (1781).
Emerson's spiritual transcendentalism re-emerged in New England following Kant's rational transcendentalism. He was a pivotal member of the Transcendental Club (1836) [ 23 ] and thus had a significant impact on the rise of transcendental humanism.
The Transcendentalist is a lecture and essay by American writer and thinker Ralph Waldo Emerson.It is one of the essays he wrote while establishing the doctrine of American Transcendentalism.
A transcendental argument is a kind of deductive argument that appeals to the necessary conditions that make experience and knowledge possible. [1] [2] Transcendental arguments may have additional standards of justification which are more demanding than those of traditional deductive arguments. [3]
The transcendentals (Latin: transcendentalia, from transcendere "to exceed") are "properties of being", nowadays commonly considered to be truth, unity (oneness), beauty, and goodness.
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American philosophy is the activity, corpus, and tradition of philosophers affiliated with the United States. The Internet Encyclopedia of Philosophy notes that while it lacks a "core of defining features, American Philosophy can nevertheless be seen as both reflecting and shaping collective American identity over the history of the nation". [1]
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