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Galatians 2 is the second chapter of the Epistle to the Galatians in the New Testament of the Christian Bible.It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 AD. [1]
Interpreters reading Galatians 2:9 from a social-scientific perspective, thus considering the text in its 1st Century Mediterranean context, understand the gesture of James, Cephas, and John "extending the right hand of fellowship" to be a condescending gesture toward Paul and Barnabas.
The primary source for the incident is Paul's Epistle to the Galatians 2:11–14. [1] Since the 19th century figure Ferdinand Christian Baur , biblical scholars have found evidence of conflict among the leaders of early Christianity ; for example, James D. G. Dunn proposes that Peter was a "bridge-man" between the opposing views of Paul and ...
The Epistle to the Galatians [a] is the ninth book of the New Testament.It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia.Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by Galatians, an ethnic group of Celtic people in central Anatolia. [3]
Originally based on the AV/KJV, with Greek and Hebrew transliterated and explained, the series is being rewritten based on the RSV or NIV (at the individual author's discretion), and space is being assigned more equitably. Several of the volumes of this new edition are, within the constraints of the series, outstanding (e.g., Marshall on Acts).
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
The Council of Jerusalem is generally dated to 48 AD, roughly 15 to 25 years after the crucifixion of Jesus, between 26 and 36 AD. Acts 15 and Galatians 2 both suggest that the meeting was called to debate whether male Gentiles who were converting to become followers of Jesus were required to become circumcised; the rite of circumcision was considered execrable and repulsive during the period ...
Not mentioned in the Acts of the Apostles, Saint Titus was noted in Galatians (cf. Galatians 2:1, 3) [6] where Paul wrote of journeying to Jerusalem with Barnabas, accompanied by Titus. He was then dispatched to Corinth, Greece, where he successfully reconciled the Christian community there with Paul, its founder.
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