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Ancient Greek funerary practices are attested widely in literature, the archaeological record, and in ancient Greek art. Finds associated with burials are an important source for ancient Greek culture , though Greek funerals are not as well documented as those of the ancient Romans .
A funeral oration or epitaphios logos (Ancient Greek: ἐπιτάφιος λόγος) is a formal speech delivered on the ceremonial occasion of a funeral.Funerary customs comprise the practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honour.
Ceremonies of Ancient Greece encompasses those practices of a formal religious nature celebrating particular moments in the life of the community or individual in Greece from the period of the Greek dark ages (c. 1000 B.C) to the middle ages (c. 500 A.D).
Ancient Greek funerary vases were made to resemble vessels used for elite male drinking parties, called symposiums. Funerary vases were often painted with symposiums, or Greek tragedies that involved death. There are many types of funerary vases including amphorae, kraters, oinochoe, and kylix cups. Funerary scenes show us how the Greeks ...
Schliemann claimed that one of the masks he discovered was the mask of King Agamemnon, and that this was the burial site of the legendary king from Homer's Iliad. [4]The masks were likely direct representations of the deceased, symbolizing a continuation of the dead's identity in death, similar to funerary statues and incisions, immortalizing an idealized depiction of the deceased.
Cemetery visitors began the practice of leaving coins for the dead in ancient Greece and ancient Rome. It was believed that when people died, they needed coins to pay Charon to cross the river Styx. It was believed that without coins, the dead would not be able to cross, and they would therefore live on the banks of the Styx river for 100 years.
Greek tragedies were a popular motif on funeral vases which often contained the death of someone close to the main character within the play. An example of this is the suicide of Ajax vase. Greeks would see these pictures of Greek tragedies on vases, which would remind them of the suffering that heroes of old had to endure.
The coin for Charon is conventionally referred to in Greek literature as an obolós (ὀβολός), one of the basic denominations of ancient Greek coinage, worth one-sixth of a drachma. [7] Among the Greeks, coins in actual burials are sometimes also a danakē ( δανάκη ) or other relatively small-denomination gold , silver , bronze or ...