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The Democratization of American Christianity (1989). excerpt and text search; Johnson, Paul, ed. African-American Christianity: Essays in History, (1994) complete text online free; Keller, Rosemary Skinner, and Rosemary Radford Ruether, eds. Encyclopedia of Women and Religion in North America (3 vol 2006)
Statistically, Eastern Orthodox Christians are among the wealthiest Christian denominations in the United States, [39] and they also tend to be better educated than most other religious groups in America, in the sense that they have a high number of graduate (68%) and post-graduate degrees (28%) per capita.
It brought Christianity to enslaved people and was an apocalyptic event in New England that challenged established church authority. It resulted in division between the new revivalists and the old traditionalists who insisted on ritual and doctrine. The new style of sermons and the way people practiced their faith changed Christian faith in ...
History of Christian theology – an overview of various ideas in the development of Christian theology. History of late ancient Christianity – traces Christianity during the Christian Roman Empire – the period from the rise of Christianity under Emperor Constantine (c. 313), until the fall of the Roman Empire in the West (c. 476).
A 2011 Pew Research Center survey found that 76% of Europeans, 73% in Oceania and about 86% in the Americas (90% in Latin America and 77% in North America) identified themselves as Christians. [288] [1] By 2010 about 157 countries and territories in the world had Christian majorities. [288]
Islam in America effectively began with the arrival of African slaves. It is estimated that about 10% of African slaves transported to the United States were Muslim. [138] Most, however, became Christians, and the United States did not have a significant Muslim population until the arrival of immigrants from Arab and East Asian Muslim areas. [139]
The Encyclopedia of Christianity in the United States has received favorable comments from Robert Wuthnow, [3] Leigh E. Schmidt and Edward C. Mallinckrodt, [3] Gary Laderman and Goodrich C. White, [3] Laurie Maffly-Kipp and John C. Danforth, [3] Anglican & Episcopal History, George Marsden, [4] Christianity Today, [4] Booklist, [4] and Library ...
Christian charity, 19th century work by Bertel Thorvaldsen. Early Christianity was inclusively open to everyone (Galatians 3:28). [92] Baptism was free, and there were no fees, which made Christianity a substantially cheaper form of worship compared with the costly aristocratic models of patronage, temple building, and cult observances.