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The Buddha also preached the dharma to him and Kaludayi was later ordained as a monk. After this request from his father Gautama Buddha returned to his father's kingdom where he preached dharma to him. Gautama later returned again to his father's kingdom to see his father's death. Suddhodana became an arahant. [1]
Pages in category "Family of Gautama Buddha" The following 16 pages are in this category, out of 16 total. This list may not reflect recent changes. ...
A common list of good karmas taught by the Buddha is the list of ten courses of action as outlined in MN 41 Saleyyaka Sutta (and its Chinese parallel in SĀ 1042). [ 388 ] [ 389 ] Good karma is also termed merit ( puñña ) , and the Buddha outlines three bases of meritorious actions: giving, moral discipline and meditation (as seen in AN 8:36).
Although sometimes shown in other scenes from her life, such as having a dream foretelling her pregnancy with Gautama Buddha or with her husband King Śuddhodana seeking prophecies about their son's life, shortly after his birth, she is most often depicted whilst giving birth to Gautama, an event that is generally accepted to have taken place in Lumbini in modern-day Terai.
Śuddhodana (Sanskrit: शुद्धोदन; Pali: Suddhodana), meaning "he who grows pure rice," [3] was the father of Siddhartha Gautama, better known as the Buddha. [4] He was a leader of the Shakya, who lived in an oligarchic republic, with their capital at Kapilavastu.
Yaśodharā or Yashodhara (Pali: Yasodharā, Sanskrit: यशोधरा, romanized: Yaśodharā, originally known as Bhaddakaccānā or Bhadrakātyāyani was the wife of Prince Siddhartha (until he left his home to become a śramaṇa), the mother of Rāhula, and the sister of Mahaprajapati Gautami.
Rahul or Rāhula (Sanskrit; born c. 534 BCE or 451 BCE) was the only son of Siddhārtha Gautama, commonly known as the Buddha, and his wife, princess Yaśodharā.He is mentioned in numerous Buddhist texts, from the early period onward.
Birth of the Buddha, Lorian Tangai, Gandhara.The Buddha is shown twice: being received by Indra, and then standing up immediately after. The iconography of the events reflects the elaborated versions of the Buddha's life story that had become established from about 100 AD in Gandharan art and elsewhere, such as Sanchi and Barhut, and were given detailed depictions in cycles of scenes ...